* Apparently, Buffalo buffalo Buffalo buffalo buffalo buffalo Buffalo is a grammatically correct sentence in English. (Buffalo the verb = “to bully, confuse, deceive, or intimidate.”) via Tayari.

* Indian Country Today reports that upwards of 1,600 buffalo were killed while migrating outside of Yellowstone this year.

* No gloves allowed: NPR on Throwback Baseball Leagues playing the game the 19th century way.

* Tis the season for Baseball Books. Spring Reading for Fans of Batted Balls and Thirty Baseball Books in April.

* If you have yet to, Southwest Semiotics: Native American Roadside Texts is a must read post.

And here are other echoes of my travels over the past two weeks. Pictured here, historian and Ojibwe scholar Brenda Child [author of Boarding School Seasons] and I are caught watching historian and Ojibwe scholar Jeani O’Brien [author of Dispossession by Degrees] demonstrate a baseball pitcher’s official wind up. Yes, we are in a hotel kitchen in an “after party” at the University of Georgia’s Native American and Indigenous Studies conference. PS: I am not Ojibwe.

Here I am in Rochester, New York at a Barnes and Nobles bookstore with the very savvy Moving Beyond Racism Book Club. They had all read Miko Kings and had some of the best questions about American Indian history contained in the book. They asked about the Dawes Act, The Four Mothers Society, and the difference between Civilized Indians and not so Civilized Indians. I told them to watch for the pictures on Dean Rader’s blog!

Here I am with my pub-buds, back home in Champaign, Il. From left to right are: Jan Davis, [AIS], John Kelly, Jodi Byrd, [Chickasaw], Aileen Moreton-Robinson, [Geonpul] and me.

Pub buds in Champaign

Recent Travels

April 30, 2008

Since the intrepid world traveler and blogger Dean Rader of The Weekly Rader has been posting “Southwest Semiotics” on his site, I brought back some pictures from my latest escapades “back east”: Pictured here are American Indian headstones from the graveyard at Hampton University, when it was called Hampton’s Normal School for Blacks and Indians. [I was recently giving a reading from MK at William and Mary University in Williamsburg Virgina, not far from Hampton.] John Miller, a PhD candidate in American Studies was kind enough to drive us to the area, and we read aloud the names of the American Indian students buried at the cemetery. I don’t think there is an Indian family in America that hasn’t been affected by the boarding school experience.

My uncles were at Jones Academy, a boarding school in Miko Kings where Hope Little Leader first learns he has a gift, an in-down fastball that will eventually turn back time.

Graveyard, Hampton University

LeAnne will be reading and signing copies of Miko Kings at the Mitchell Museum of the American Indian in Evanston, IL on Sunday, May 4th, 1-2pm. For more information and directions to the museum, click here.

LeAnne on YouTube!

April 15, 2008

LeAnne reading from Miko Kings at the University of Georgia, April 11, 2008.

* Hobart’s Annual Baseball Web Issue. An excess of sentiment and perhaps better judgment leaves me helpless to the charms of Andrew Ervin’s “The Phillie Phanatic,” who is rather certainly related to the Snuffleupaggi of Hawai‘i. (The Phanatic, not Ervin, though one can never assume.)

* A excellent article about how the Suquamish are using their history and love of baseball as a way to strengthen cultural and community ties (via):

In terms of the Suquamish Tribe’s 10,000 year history, the sports are a footnote. But in terms of baseball’s relatively short history, the tribe has been part of the story almost since the game’s start in the early 1800s.

It’s believed that when white settlers landed on what are now Kitsap County shores in the 1850s in search of timber, they brought with them a game that natives took to quickly. Two photographs from the late 1800s — one in Tribal Council member Chuck Deam’s office, the other hanging in the tribe’s museum — show men holding what appear to be baseball bats.

Tribal Chairman Leonard Forsman, who played on a famed Suquamish softball team in 1984, said an early native game played on tide flats in areas like Indianola was probably similar to baseball or lacrosse.

“Baseball wasn’t a big jump for them,” he said.

* A review of Peter Morris’s new history of the early organized game, But Didn’t We Have Fun?, found here.

* The philosopher John Rawls understood baseball to be in perfect geometric equilibrium, though commenters disagree. Or as Alex Beam says, “When the goalie comes out of the crease, he’s fair game. And when the philosophy professor emerges from Emerson Hall heading for Fenway, we can argue back.”

* Then again, maybe not: Heller’s “Joe” Baseball Glove Sofa.

Watch This Space!

April 5, 2008

For all you baseball fans out there who wonder: Could Indians have possibly, in their wildest dreams, invented the root game of baseball? Answer: Yes. Stay tuned and I’ll begin to blog about this, play by play!

LeAnne will be in Rochester, NY on Sunday, April 6, 2pm to screen Indian Country Diaries: Spiral of Fire at the 2008 Rochester Native American Film Festival.  She will also be reading from Miko Kings on Monday April 7, 7pm at Barnes & Noble Pittsford, 3349 Monroe Ave.

LeAnne will be reading from Miko Kings and lecturing about the invention of baseball at the University of Chicago on April 3, from 6 to 7pm, International House, National Room 1414 E. 59th Street, Chicago. A reception will begin at 5:30pm.

Noted without comment for the moment, a profile of Jacoby Ellsbury in this Sunday’s Boston Globe Magazine that begins with a curious (or is it all too familiar?) take on The Warrior Tradition:

As a Native American warrior, your ultimate triumph in battle was not to kill your enemy. It was to use your speed and your smarts and your wiles to get close enough to touch him, and then to slip away. The message was irrefutable: There was still breath in his chest only because you allowed it. Talk about power. Talk about speed. Talk about pride. Native Americans had a term for their definition of victory. They called it counting coup. When Billy Mills was 8, his mother died. His father, a member of the Lakota nation in South Dakota, stroked the boy’s arms and told him, “You have broken wings.” He used a stick to draw a circle in the dirt. “Step inside your soul,” he said. “It is the pursuit of the dream that will heal you.”

He encouraged his son to find his dream in sports, which were providing the Indian with a new way to compete against the white man after centuries of slaughter and treacherous treaties. Native Americans could play by the white man’s rules, but leverage the quickness, endurance, and cunning that had always been central to their ancestors’ hunter-gatherer ways.

Read the rest of it here.

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